Thursday, May 27, 2010
A ballad of friendship, love and innocence
How long have we taken the peace and security around us for granted? “The Boy in the Striped Pyjamas”, directed by Mark Herman, jolts one out of his comfort zone, challenging humanity and morality at their fundamentals and forcing the audience to reflect about the countless fights for lost causes. Through the portrayal of man’s struggle for survival of innocence amidst an age of dark conflicts and betrayal, the harsh brutality and cold cruelty of the world at its evilest echoes deep into one’s heart and one cannot help but question: can a perfect fairytale ending ever exist?The movie was adapted from a bestseller novel of the same name written by John Boyne. Set during World War 2 in Germany, the story is unfurled through the naïve eyes of a son of a German commandant of a Jewish extermination camp, Bruno and relates the forbidden friendship between Bruno and Shmuel, a young Jewish inmate. Between spurts of childish joys and enjoyments shared by the duo lie an unspoken message of ultimate doom and despair as Bruno begins to gain cautious snippets of understanding. Bearing witness to violence perpetrated against some kind Jews, Bruno starts to question the Nazi doctrine of hate that is constantly being preached to him as well as his undying love and respect for his father’s profession. With a twist of fate, he forms an outrageous plan with Shmuel to find Shmuel’s missing father, culminating to the movie’s devastating climax.
The gloomy backdrop of the movie is further augmented by the heavy message it is conveying. Even with a muted emotion palette, the haunting reality is still near suffocating. Undeniably, the subtle undercurrents of internal turbulences and secrets evoke much emotion and generate a series of thought-provoking questions that invade the audience’s mind. Being children entangled in a web of adult lies and falsehoods, subjected to the critical surveillance of society, when will the war truly end? As Robert Ebert from Chicago Sun Times aptly pointed out: “It is about a value system that survives like a virus”—an epidemic of propaganda and ill-faith.
The complex and sensitive nature of the issue is handled with impressive grace and intelligence, with a pivotal balance of two contrasting perspectives. Disgust at the inhumanity of Bruno’s father is neutralized by sympathy for his protective paternal instincts. Similarly, pity for Bruno’s family grows, especially at sights of the mother breaking down at the awful revelations. It is indeed rare for a film to cast the spotlight on both the perpetrators and victims so successfully and managing such poignancy in 90 compact minutes is nothing short of miraculous. The film is often the subject of comparison with other war-dramas like “Life is Beautiful” where there is a parallel denotation of sugarcoated tragedy.
Asa Butterfield put up a convincing performance as the wide-eyed Bruno. Herman revealed that “his lack of understanding of the Holocaust made his acting even more authentic… and we were careful to keep it that way.” Whether it is deliberate denial or pure naivety; his numerous seemingly innocent questions like “What do you burn in those chimneys?” would break many hearts. Butterfield’s acting strikes all the right chords, burning with feverish curiosity and accurately portraying Bruno’s harrowing cluelessness of the gravity of the situation. However, the over-cluelessness to the state of oblivion may not work out that well with adults who may view it as a form of insulation from the actual hard realities.
Vera Farmiga, with her chameleon quality that had previously caught the attention of directors like Martin Scorsese, captured the moral ambiguity well and instilled humanity to the role of a commandant’s wife (Elsa) who was kept in the dark about her husband’s job-scope, casting new light on the Nazis, allowing the audience to view them as human beings and not mere annihilating monsters. Elsa’s character, with her initial indifference, apathy and ignorance, is reflective of the state of mind people assume and compel people to reflect.
The original music compilation composed by James Horner ended the orchestra of mixed emotions in staccatos. At one time disdained by film music aficionados, he gave the film a lovely melodic score such as “The Funeral” and “The Strange New Clothes” that plays on the audience’s emotions with an ominous hint of foreshadowing. Scores of such supreme quality are rare in these times where commercial music scores are often created and packed the final punch to the movie.
This war-drama is worth 8 out of 10. While it may not be an entirely accurate historical representation, it proved to be a powerful lesson to both adults and children alike and the deadly silence which more than half of the audience fell into at the end of the movie preview explained it all.
7:21 AM By xuannnn :)
Wednesday, April 7, 2010
A Singaporean Story


Exterior facades of the Singapore Peranakan Museum, a bronze statue of a girl waving (left)
Beneath the glamour and action, a not-so-quiet undercurrent of the cultures and the arts throbs right through the hearts of the city. Despite its short history, Singapore’s vibrancy and uniqueness is unmatched for.
A mere 10-minute walk from City Hall Station, easily accessible by public transport, a quaint 3-tiered building sits comfortably along 39 Armenian Street, breathing out airs of antiquity and veiled by a sense of mystic. Its pristine white walls are a stark contrast against the crowded road in the background. This is a fusion of the old and the modern right in the heart of the city. Undeniably, it is one of the most significant cultural landmark, housing the most comprehensive collections of artefacts, witness to the glorious legacy of the past generations of Peranakans. The majesty of life at its fullness is preserved in eternity there. With its overflowing abundance of historical relics, you are sure to return wishing for more.

Intricate carvings into the pillars



Interactive technology: (top left) educational touch screens on Peranakan traditions and customs, (top right) video screenings equipped with audio-visual aid of the experiences of past Peranakans, (bottom) displays of artefacts that can be touched
The building mimics that of a typical Peranakan home with its subtle selection of pastel colors and the intricate carvings into the fluted columns. The towering central hall surrounded by separate rooms and balconies give a similar feel to traditional Peranakan houses found in Penang. Instilling a sense of regality and elegance, the clever architecture brings the whole experience to greater heights by allowing visitors to immerse in the archaic atmosphere. The main aspects of Peranakan life are featured in ten permanent galleries, exploring different themes from their cultural roots to wedding rituals and sumptuous cuisine, complemented with state-of-the-art interactive technology and coupled with educational hands-on. This was an extremely memorable and enriching experience that made I walk out feeling like I’d relived another part of history!
Displays of beadwork and embroidery (Left) money pouches and purses, (right) spectacle case and nipah leaf case
Displays of the traditional Peranakan clothing--sarong kebayas, in bright bold colours and exquisite beadwork
All of the artefacts are extremely well-preserved, allowing visitors to view them in their entirety and full glory. It is not hard to see how the Peranakans take pride in detailed grandeur and celebrate life with vibrant and bold colours, evident from the intricate designs on the furniture and porcelain pots and dishes. Many Chinese motifs and symbols are incorporated into their designs such as the dragon, confirming their Chinese ancestry.These artefacts are mostly accurate representations of the life and culture of a typical Peranakan and go quite a long way back into history. Acting as ambassadors for the Peranakan way of life, they serve to inform and educate.

one of the religious beliefs of the Peranakans: Christianity
a typical ancestral altar
a wall display in the "Origins" section, featuring past and present Peranakans

Sam Kai altar which was very holy and reserved for special occasions like weddings
Display of a dining hall with Peranakan porcelain equipment
An attention-catching artefact would be this painting that depicted Mdm. Neo Kim Neo, a Peranakan lady doing beadwork the traditional way. Reflecting intricacies as well as a women’s expertise, the art of bead-weaving is regarded as an important skill in the peranakan society, key to marrying into a good family. Beadwork later became an integral aspect of the Peranakan material culture and help shape their unique racial identity while contributing to Singapore’s material heritage. Beneath the painting’s neutral and limited array of colors, an undertone of the intensity and dedication to one’s culture is detected, looking at how focused she was. Such a colourful aspect would not have existed if not for their devotion and patience.
Their contributions to the modern art and cultural scenes cannot be overlooked with an increased appeal in beadwork and embroidery nowadays. The awakening of a traditional art symbolizes the recognition of our heritages and strengthens the national consciousness through sharing of diversified cultures. They add on to the pool of cultures in Singapore, linking different races together and build towards the ideals of a strong united national identity and a sense of belonging by allowing posterity to reconnect with the pasts. Their pasts. Their stories. A Singaporean story.
6:19 AM By xuannnn :)